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            <title level="a" type="main" rend="italic">A proper newe ballad sheweing that Philosophers / Learnynges, are full of good warnynges.</title>
            <author>Elderton, William</author>
            <sponsor>University of California - Santa Barbara</sponsor>
            <sponsor>The Early Modern Center</sponsor>
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            <date>06/28/2021</date>
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               <p> The University of California makes a claim of copyright only to original
                   contributions made by Early Modern Center participants and other members of
                   the university community. The University of California makes no claim of
                   copyright to the original text. Permission is granted to download, transmit
                   or otherwise reproduce, distribute or display the contributions to this work
                   claimed by The University of California for non-profit educational purposes,
                   provided that this header is included in its entirety. For inquiries about
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            <note type="Tune-1">my Lorde / Marques Galyarde? or the first traces of Que passa</note>
            <note type="Tune_Simpson-1">Chi Passa</note>
            <note type="Tune_Modern-1">My Lord Marquess' Galliard or the First Traces of Chi Passa</note>
            <note type="First_Lines-1">PHilosophers learnings, are ful of good warnigs, / in memorye yet left, to scoole vs,</note>
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                     <seg n="1" rend="left">A proper newe ballad sheweing that Philosophers</seg>
                     <seg n="2" rend="left">Learnynges, are full of good warnynges. And songe to the tune of my Lorde</seg>
                     <seg n="3" rend="left">Marques Galyarde? or the firste traces of Que passa.</seg>
                  </title>
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                  <lg>
                     <l n="1" rend="left"><hi rend="italic">P</hi>Hilosophers learnings, are ful of good warnigs,</l>
                     <l n="2" rend="indent">in memorye yet left, to scoole us,</l>
                     <l n="3" rend="left">So be ther contayned, in Poietries fained</l>
                     <l n="4" rend="indent">great Documentes, to rate and rule us,</l>
                     <l n="5" rend="left">As well for continuance, of life helth and substance,</l>
                     <l n="6" rend="indent">whose vanities the world requireth,</l>
                     <l n="7" rend="left">As for the derection of life by correction</l>
                     <l n="8" rend="indent">from lyberties that lust desireth.</l>
                  </lg>
                  <lg>
                     <l n="9" rend="left">Menander being asked what life was, he answered,</l>
                     <l n="10" rend="indent">a miserie, that never ceaseth</l>
                     <l n="11" rend="left">Tormentig minds worldly, for goods goton hardly</l>
                     <l n="12" rend="indent">with contraries as time increaseth,</l>
                     <l n="13" rend="left">Wherin is no surance of hope nor induraunce</l>
                     <l n="14" rend="indent">but Jeoberdies as fortune sendyth,</l>
                     <l n="15" rend="left">Now sicklie now helthie now poorelie now welthy,</l>
                     <l n="16" rend="indent">with casualties as life contendith.</l>
                  </lg>
                  <lg>
                     <l n="17" rend="left">Of Child thus reed we, whose councel most need we</l>
                     <l n="18" rend="indent">no memorye ought more to move us,</l>
                     <l n="19" rend="left">Then for to know throwly, ourselves &amp; our dewty,</l>
                     <l n="20" rend="indent">to notifie what doth behove us,</l>
                     <l n="21" rend="left">And as we seeme faultie, rejecte folyes noughtie</l>
                     <l n="22" rend="indent">with practesinge allwaies to shone them,</l>
                     <l n="23" rend="left">So may we triumphig, geve praise to ech good thig,</l>
                     <l n="24" rend="indent">Recomfortinge that we have done them:</l>
                  </lg>
                  <lg>
                     <l n="25" rend="left">Excesse that delighteth as Plutarche well writeth</l>
                     <l n="26" rend="indent">in greedines that life requireth,</l>
                     <l n="27" rend="left">In surfeitinge disshes ill workinge ill wishes</l>
                     <l n="28" rend="indent">suche filthines as fleshe desyrethe,</l>
                     <l n="29" rend="left">Withdraw, wyth their pleasurs, dame natures dew measures,</l>
                     <l n="30" rend="indent">whose governaunce is so defaced,</l>
                     <l n="31" rend="left"><hi rend="italic">W</hi>hat man can dispose them, when lust overthrows them:</l>
                     <l n="32" rend="indent">to temperaunce, that should be placed.</l>
                  </lg>
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               <div type="col" n ="1.2" >
                  <lg>
                     <l n="33" rend="left">Periander of livinge good counsell once gevinge,</l>
                     <l n="34" rend="indent">said merilie looke well within thee,</l>
                     <l n="35" rend="left">If consience accuse thee, ill rest will abbuse thee</l>
                     <l n="36" rend="indent">no libertie hath leave to win thee,</l>
                     <l n="37" rend="left">Kepe concience then clearly, that life may live chearly</l>
                     <l n="38" rend="indent">as Socrates doth wiselie will thee,</l>
                     <l n="39" rend="left">No corzye shall greeve thee, sound sleepes shall relive thee</l>
                     <l n="40" rend="indent">Unquietnes, can no waye spill thee.</l>
                  </lg>
                  <lg>
                     <l n="41" rend="left">If fortune displease us, whose wrackes may disease us,</l>
                     <l n="42" rend="indent">Let Sophacles his doctrine skoole us,</l>
                     <l n="43" rend="left"><hi rend="italic">W</hi>ho writes that no suretie, on earth getteth victrye</l>
                     <l n="44" rend="indent">But pacience in paines to rule us,</l>
                     <l n="45" rend="left">In suche pointes presisely good counsel most wisely,</l>
                     <l n="46" rend="indent">Exuperate blinde fortunes scourges,</l>
                     <l n="47" rend="left">As the Marriner steareth, the Ship when he feareth</l>
                     <l n="48" rend="indent">The violence of salt Sea sourges.</l>
                  </lg>
                  <lg>
                     <l n="49" rend="left">Ten thousand and ten to, of thease &amp; like men to,</l>
                     <l n="50" rend="indent">Lyke Documentes have left behinde them,</l>
                     <l n="51" rend="left">Methinks that these pagons, may counsel good Christians,</l>
                     <l n="52" rend="indent"><hi rend="italic">W</hi>ith diligence to heare and mind them,</l>
                     <l n="53" rend="left">Sith life hath no suertie, nor longe time of puertie</l>
                     <l n="54" rend="indent">Nor accedence that can prevaile us,</l>
                     <l n="55" rend="left">Let wisdome now win us, to plant vertue in us,</l>
                     <l n="56" rend="indent"><hi rend="italic">W</hi>ith penitence eare life doth faile us.</l>
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                  <seg n="1" rend="left">Finis.</seg>
                  <lb/>
                  <seg n="2" rend="left">quod <hi rend="italic">W.</hi> Elderton.</seg>
                  <lb/>
                  <seg n="3" rend="left">Imprinted at London in Fleetestreet beneath</seg>
                  <seg n="4" rend="left">the Conduit, at the signe of Sainte. John</seg>
                  <seg n="5" rend="left">Evangelist, by Thomas Colwell.</seg>
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