%ISOlat1; %ISOlat2; %ISOnum; %ISOpub; ]> The Wandering JEW: / OR, / The Shooemaker of Jerusalem, / Who lived when our Lord and Saviour Jesus Christ was Cru- / cified, and appointed by Him to live until his Coming a- / gain. University of California - Santa Barbara The Early Modern Center English Broadside Ballad Archive (EBBA) Director Patricia Fumerton Associate Director Carl G Stahmer ?-? Early Modern Center, University of California Santa Barbara Santa Barbara, CA 06/18/2014 33903

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Patricia Fumerton Early Modern Center - English Department University of California Santa Barbara, CA 93105 United States of America EMail: pfumer@english.ucsb.edu

R186228 1 The Lady's Fall, &c. In Peascod Time The Lady's Fall, &c. WHen as in fair Jerusalem / our Saviour Christ did live, Information in this section of the Source Description refers to the original ballad manuscript. 1: 1279 The Wandering JEW: / OR, / The Shooemaker of Jerusalem, / Who lived when our Lord and Saviour Jesus Christ was Cru- / cified, and appointed by Him to live until his Coming a- / gain. The Wandering JEW: OR, The Shoemaker of Jerusalem, Who lived when our Lord and Savior Jesus Christ was Crucified, and appointed by Him to live until his Coming again. Printer W.O. ?-? W.O.

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 Early Modern Center Ballad Project Keyword Taxonomy advice affliction/ health alcohol Americas animals/ nature Bible/ biblical figures buildings/ architecture catastrophe children class clothing/ appearance country/ nation crime death economics/ commerce entertainments family Featured folklore gender holidays/ seasons infidelity labor/ craft law London love maritime marriage military/ war monstrosity mythology/ Classical news nobility/ court politics/ government procreation punishment race/ ethnicity religious concepts religious figures religious groups royalty rural life servitude sex/ sexuality supernatural/ magic travel trickery/ deceit urban life vice violence virtue vulgar humor youth/ age Library of Congress Subject Heading Taxonomy 6/18/2014 Santa Barbara, California, United States of America advice punishment religious concepts religious figures travel Ballads, English 17th century Broadsides, England 17th century 6/18/2014 11:52:17 AM XBallad Casavant, Alex Created XML Version of Ballad 6/18/2014 11:52:17 AM Transcription Supervisor Meyer, Shannon Transcription of ballad manuscript 6/18/2014 11:52:17 AM Double-Key Comparison and Merging Meyer, Shannon Transcription of ballad manuscript 6/18/2014 11:52:17 AM Transcriptionist Two Koath, Jayne Transcription of ballad manuscript 6/18/2014 11:52:17 AM Transcriptionist One Keller Scotch, Grace Transcription of ballad manuscript 6/18/2014 Transcriber Keller Scotch, Grace Created Ballad XML 6/18/2014 Transcriber Koath, Jayne Created Ballad XML 6/18/2014 Double-Key Transcription Merger Doran, Thomas Created Ballad XML 6/18/2014 Transcription Supervisor Meyer, Shannon Created Ballad XML 6/18/2014 XBallad Casavant, Alex Created Ballad XML 3/8/2013 Checker William Hildalgo Edited Ballad Catalogue Record 11/21/2012 Bibliographer Elizabeth Aguilar Initial Ballad Catalogue Record Created 1/13/2014 Checker Jeremy Chow Edited Ballad Catalogue Record
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WHen as in fair Jerusalem our Saviour Christ did live, [A]nd for the Sins of all the World his own dear Life did give; The wicked Jews, with Scoffs and Scorns, did daily him molest, That never till he left his Life, our Saviour could not rest. [R]epent therefore, O England! Repent, whilst you have space; [A]nd do not (like this wicked Jew) despise God's proffered Grace.
When they had crown'd his Head with Thorns, and scourg'd him to Disgrace, In scornful sort they led him forth unto his Dying-place; Where thousand thousands in the Street, beheld him pass along, Yet not one gentle Heart was there, that pitty'd this his Wrong. Repent therefore, O England! Repent, whilst you have space; And do not (like this wicked Jew) despise God's proffered Grace
Both Old and Young reviled him, as in the Street he went; And nothing found but churlish Taunts, by every One's consent: His own dear Cross he bore himself, (a Burthen far too Great!) Which made him, in the Street, to faint with Blood and Water-sweat. Being weary, thus he sought for Rest, to ease his burthened Soul, Upon a Stone; the which, a Wretch did churlishly controul, And said, Away, thou King of Jews, thou shalt not rest thee here; Pass on, thy Execution-place, thou seest, now draweth near. And thereupon he thrust him thence; at which our Saviour said, I sure will Rest; but thou shalt Walk, and have no Journy stay'd. With that, this cursed Shooemaker, for offering Christ this Wrong, Left Wife and Children, House and all, and went from thence along: Where after he had seen the Blood of Jesus Christ thus shed, And to the Cross his Body nail'd, away with speed he fled, Without returning back again unto his Dwelling-place; And wandreth up and down the World, a Runagate most base. No Resting could he find at all, no Ease or Heart's Content, No House, no Home, no Dwelling-place; but wandring forth he went, From Town to Town, in Foreign Lands, with grieved Conscience still, Repenting for the hanious Guilt of his fore-passed Ill. Thus, after some few Ages past, in wandring up and down, He much again desired to see Jerusalem's Renown: But finding it all quite destroy'd, he wandred thence with Woe, Our Saviou's Words, which he had spoke, to verifie and show: [I'll Rest, said he, but thou shalt Walk;] so doth this wandring Jew, From place to place, but cannot stay, for seeing Countries new: Declaring still the Power of Him, whereas he comes or goes; And of all things done in the East, since Christ his Death, he shows.
The World he hath still compast round, and seen those Nations strange, That hearing of the Name of Christ, their Idol Gods do change; To whom he hath told wondrous things, of Times fore-past and gone; And to the Princes of the World declares his Cause of Moan: Desiring still to be dissolv'd, and yield his mortal Breath; But if the Lord hath thus decreed, he shall not yet see Death, For neither looks he O[ld] or Young, but as he did those Times, When Christ did suffer on the Cross, for mortal Sinners Crimes. He passed many a Foreign Land, Arabia, AEgypt, Affrica, Grecia, Syria, and Great Thrace, and through all Hungaria, Where Paul and Peter preached Christ, those blest Apostles dear, Where he had told our Saviour's Word in Countries far and near. And lately in Bohemia, with many a German Town; And now in Flanders (as 'tis thought) he wandreth up and down: Where learned Men with him confer of those his lingering Days, And wondring much to hear him tell his Journies and his Ways. If People give this Jew an Alms, the most that he will take, Is not above a Groat a time, which he for Jesus sake Will kindly give unto the Poor, and thereof make no spare; Affirming still that Jesus Christ of him had daily Care. He was not seen to laugh or smile, but weep and make great moan, Lamenting still his Miseries, and Days fore-past and gone. If he hear any one Blaspheme, or take God's Name in vain; He tells them that they Crucifie our Saviour Christ again. If thou hadst seen grim Death, says he, as these mine Eyes have done, Ten thousand thousand times would ye his Torment think upon; And suffer for His sake all pain, all Torments, and all Woes. These are his Words, and this his Life whereas he comes or goes.
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