%ISOlat1; %ISOlat2; %ISOnum; %ISOpub; ]> A Balad intituled,/ A cold Pye for the Papistes, / Wherin is contayned: The Trust of true Subiectes for suppressyng of Sedicious Papistrie and / Rebellion: to the maintenance of the Gospell, and the publique Peace of Englande. Phillips, John University of California - Santa Barbara The Early Modern Center Director Patricia Fumerton 1571-1571 Early Modern Center, University of California Santa Barbara Santa Barbara, CA 04/30/2012 32479

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Patricia Fumerton Early Modern Center - English Department University of California Santa Barbara, CA 93105 United States of America EMail: pfumer@english.ucsb.edu

S121832 What Christian that the Lord doth feare, / Can sobs & blubbering teares forbeare, Information in this section of the Source Description refers to the original ballad manuscript. 1: 18329 A Balad intituled,/ A cold Pye for the Papistes, / Wherin is contayned: The Trust of true Subiectes for suppressyng of Sedicious Papistrie and / Rebellion: to the maintenance of the Gospell, and the publique Peace of Englande. A Balad intituled, A cold Pye for the Papistes, Wherin is contayned: the Trust of true Subiectes for suppressyng of Sedicious Papistrie and Rebellion: to the maintenance of the Gospell, and the publique Peace of Englande. A Ballad entitled, A cold Pie for the Papists, Wherein is contained: the Trust of true Subjects for suppressing of Seditious Papistry and Rebellion: to the maintenance of the Gospel, and the public Peace of England. Phillips, John Printer William How 1571-1571 Richard Iohnes

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 Early Modern Center Ballad Project Keyword Taxonomy advice affliction/ health alcohol Americas animals/ nature Bible/ biblical figures buildings/ architecture catastrophe children class clothing/ appearance country/ nation crime death economics/ commerce entertainments family folklore gender holidays/ seasons infidelity labor/ craft law London love maritime marriage military/ war monstrosity mythology/ Classical news nobility/ court politics/ government procreation punishment race/ ethnicity religious concepts religious figures religious groups royalty rural life servitude sex/ sexuality supernatural/ magic travel trickery/ deceit urban life vice violence virtue vulgar humor youth/ age Library of Congress Subject Heading Taxonomy 4/30/2012 Santa Barbara, California, United States of America politics/ government religious groups Ballads, English 17th century Broadsides, England 17th century 4/30/2012 12:56:58 PM XBallad Kroeze, Kathryn Created XML Version of Ballad 4/30/2012 12:56:58 PM Transcription Supervisor Meyer, Shannon Transcription of ballad manuscript 4/30/2012 12:56:58 PM Double-Key Comparison and Merging Meyer, Shannon Transcription of ballad manuscript 4/30/2012 12:56:58 PM Transcriptionist Two Bell, Erik Transcription of ballad manuscript 4/30/2012 12:56:58 PM Transcriptionist One Wong, Bethany Transcription of ballad manuscript 7/11/2011 Checker Jonathan Forbes Edited Ballad Catalogue Record 7/11/2011 Checker Jonathan Forbes Edited Ballad Catalogue Record 5/19/2011 Checker Shannon Meyer Edited Ballad Catalogue Record 5/13/2011 Bibliographer Grafals Michael Initial Ballad Catalogue Record Created 5/13/2011 Checker Grafals Michael Edited Ballad Catalogue Record 5/13/2011 Checker Grafals Michael Edited Ballad Catalogue Record
<seg n="1" rend="left">A Balad intituled /A cold Pye for the Papistes,</seg> <seg n="2" rend="left">Wherein is contayned: The Trust of true Subjectes for suppressyng of Sedicious Papistrie and</seg> <seg n="3" rend="left">Rebellion: to the maintenance of the Gospell, and the publique Peace of Englande.</seg> <lb/> <seg n="4" rend="left">Made to be songe to Lassiamiza Noate.</seg>
WHat Christian that the Lord doth feare, Can sobs & blubbering teares forbeare, the time to way uprightly? To se how subjects Ebbe and Flowe, Wherby great discord haps to growe, a thing God knowes unsightly: Wherby our Queene and Realme we see, By such (alas) disquiet be, But God cut short the rage of those, As seeke to be their Countreis Foes, Beat down their brags their boaste deface, Unto our Queene Lord graunt thy grace, That she the sword from sheath may draw To vanquish such as hate thy law, Then shall we be: from daunger free, Graunt heavenly God, thus it may be. The carelesse Crew the shameles Route, Of Papists proud whose harts most stoute, thy Gospell are disdaining: Who secretly in corners lurke, Much mischeife here and there to worke, within our land remayning: Deface deare God for Christes sake, Then shall their Trayterous Treason slake, Prevent their hope wherin they stay, And disanull their Golden day, Wherof they brag: and make great boast, Of Christ and his to scoure the Coast, They trust to treade thy Gospell downe, Against our Queene they fret and frowne, Thus thine and thee, contemned be, From all such Rebels, England free. And fortefie our Queene with grace, That she with sword from hence may chase, all those that have assented: Against thy word and truth to jarre, Who seek to rayse up Civill warre, as people discontented, With thy deare gifts so manifolde Which they and we do well behold, Styll given by thy good providence, Yet som withstand thy reverence, Thy worship Lord they do disdaine, They seeke (as Truth) Lies to maintaine, God graunt our Queene may looke about, From hence to weede, such Papists stout, Then shall we be, from daunger free, Graunt heavenly God so it may be. The discord in the North we knowe, Which through the Poape did spring and grow, was warely prevented: And some that his Advauncement sought, A Hempen Hatchet justly caught, Because they so assented: To take the Field agaynst all right Against the Trueth and Queene to fight: But if thy worde and Gospell deare,
Had ben so taught and preached theare As it hath ben in London longe, They wolde have shund suche Treason stronge, And duely done Obedience: Unto our Queene: with reverence: Whose mercye may: procure alwaye, Her Subjectes Hartes in Trueth to staye. Yet many seeke for to despyse, The Fowntayne, whence suche Grace doth ryse, Our Queene and Soveraygne raygnynge: And up and downe they use to goe, Lyke Rebelles, Discorde for to sowe with Lyes of their owne faynynge: What? doth the Princesse Curteousie, Of you deserve suche Injurie? That suche Rewarde ye render now, To her, whiche so doth tender you? Shall her true love reape suche Disdaine? Or thinke ye now as Lordes to raygne? Our Queene beares not a Sworde for nought Your Duties now ye wyll be taught: I trust her Grace, within short space: All pervers Papists wyll hence chace. And where as mercye hath ben cause, That ye transgresse her Highnesse Lawes: I trust ye shall knowe truelye: That Justice Sworde shall cut you short, Whiche to worke mischiefe thinke it sport, As Rebelles most unrulye: Beware therfore, ye Papists prowde, Whiche seeke in Dennes your selves to shrowde, To worke your wiles as voide of feare, In casting Billes now here, now there, Which seemes our Queene and Crowne to touch And ye your selves cannot advouche, The hangman give you not such checkes, That Tiburne chaunce to breake your necks, Trust me ye may, if ye do play, The Rebels thus, you must that way. For when such Wicked plants are gone, Englande shall have no cause to mone, Nor future Foes be doutynge: God graunt the Sworde may shun the Sheathe, And by the Rootes suche Weedes bereave, For many here are scowtynge: Who seeke as muche as ere they maye, This lyttell Brittaine to betraye: And all because we Christ professe, As present tyme doth prove no lesse: But God confownde poore Englandes foes And safely keepe our Ryall Rose: From suche as woulde her highnesse harme, With NESTORS yeares her Person arme: Graunt her thy Grace, in every place, The force of Rebelles to deface.
FINIS. John Phillip. Imprinted at London, by William How, for Richard Johnes and are to be solde, at his shop joyning to the Southwest doore of Paules Church.