%ISOlat1; %ISOlat2; %ISOnum; %ISOpub; ]> An Epytaphe vppon the Death of the / Right Reuerend and learned Father in God, I. Iuell, Doctor of / Diuinitie and Bishop of Sarisburie. Whom God called / to his marcie the. 22. of September. 1571. Elderton, William University of California - Santa Barbara The Early Modern Center Director Patricia Fumerton 1571-1571 Early Modern Center, University of California Santa Barbara Santa Barbara, CA 04/30/2012 32226

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Patricia Fumerton Early Modern Center - English Department University of California Santa Barbara, CA 93105 United States of America EMail: pfumer@english.ucsb.edu

S121781 THe Iuell of our ioye is gone, the happie heauens haue wonne, / The greatest gift that euer was, with vs beneth the sonne: Information in this section of the Source Description refers to the original ballad manuscript. 1: 18294 An Epytaphe vppon the Death of the / Right Reuerend and learned Father in God, I. Iuell, Doctor of / Diuinitie and Bishop of Sarisburie. Whom God called / to his marcie the. 22. of September. 1571. An Epytaphe vppon the Death of the Right Reuerend and learned Father in God, I. Iuell, Doctor of Diuinitie and Bishop of Sarisburie. Whom God called to his marcie the. 22. of September. 1571. An Epitaph upon the Death of the Right Reverend and learned Father in God, I. Iuell, Doctor of Divinity and Bishop of Sarisbury. Whom God called to his mercy the. 22. of September. 1571. Elderton, William Printer Thomas Colwell 1571-1571

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 Early Modern Center Ballad Project Keyword Taxonomy advice affliction/ health alcohol Americas animals/ nature Bible/ biblical figures buildings/ architecture catastrophe children class clothing/ appearance country/ nation crime death economics/ commerce entertainments family folklore gender holidays/ seasons infidelity labor/ craft law London love maritime marriage military/ war monstrosity mythology/ Classical news nobility/ court politics/ government procreation punishment race/ ethnicity religious concepts religious figures religious groups royalty rural life servitude sex/ sexuality supernatural/ magic travel trickery/ deceit urban life vice violence virtue vulgar humor youth/ age Library of Congress Subject Heading Taxonomy 4/30/2012 Santa Barbara, California, United States of America death religious figures virtue Ballads, English 17th century Broadsides, England 17th century 4/30/2012 10:47:08 AM XBallad Grant, Danielle Created XML Version of Ballad 4/30/2012 10:47:08 AM Transcription Supervisor Meyer, Shannon Transcription of ballad manuscript 4/30/2012 10:47:08 AM Double-Key Comparison and Merging McCants, Kristy Transcription of ballad manuscript 4/30/2012 10:47:08 AM Transcriptionist Two Grafals, Michael Transcription of ballad manuscript 4/30/2012 10:47:08 AM Transcriptionist One Meyer, Shannon Transcription of ballad manuscript 6/28/2011 Checker Jonathan Forbes Edited Ballad Catalogue Record 6/27/2011 Checker Jonathan Forbes Edited Ballad Catalogue Record 5/4/2011 Checker Shannon Meyer Edited Ballad Catalogue Record 5/3/2011 Bibliographer Grafals Michael Initial Ballad Catalogue Record Created 5/3/2011 Checker Grafals Michael Edited Ballad Catalogue Record
<seg n="1" rend="left">An Epytaphe uppon the Death of the</seg> <seg n="2" rend="left">Right Reverend and learned Father in God, <hi rend="italic">J. Juell,</hi> Doctor of</seg> <seg n="3" rend="left">Divinitie and Bishop of Sarisburie. Whom God called</seg> <seg n="4" rend="left">to his marcie the .22. of September. 1571.</seg>
THe Juell of our joye is gone, the happie heavens have wonne, The greatest gift that ever was, with us beneth the sonne: Which makes such weepinge eyes, in Sallesbury they saye, As all the ronning streames therof, can never washe awaye. (Alas) is Juell dead, the folder of the flocke, If Death have caught the Diall up, then who shall keepe the Clocke? O God, what greefe is this, thye charie Churche should want, A Bishoppe of so good a grace, wher good men be so skant: Wee feare the plague (they saye) but such a plague as this, Sithens I was borne I never knewe, nor never shall iwis: Yet are there some behinde, I trust will learne to knowe, How Juell to his dieng daye, his Talents did bestowe. So busie at his booke, to bring the truth to light, As they that lyke the redie way, maye looke and finde it right, His house and housholde was so kept for his degree, As Paull in his Epistles wrightes a Bisshoppes house should bee: His Diocesse I beleeve, hee kept in so good awe, As Vertue is content to sweare, they lived within her lawe. His handes and harte were free, the needie could not lacke, Such peace and concorde planted hee, as nothing went to wracke: And charie went to Churche, himselfe by breake of daye, That his example might procure, the rest to go that waye: And gave unto his men, their dueties when hee died, With large and Lordlie recompence, this can not bee denied. (Alas) with piteous mone, all Christians nowe maye weepe, That wee have such a Shepard gone: God helpe the selie sheepe: Meethinkes I see in heaven, triumphant truth appeare, And faythfulnes, which speake alowde, let Juell nowe come neare. Th appostelles all do prease, meethinckes to see his face: And all the Angells go about to bring him to his place: Even Christ himselfe mee thinkes, I see begins to smile, And saith: beholde my chosen frend, I lookte for all this while. And Abraham rendes his clothes, and bowells out his brest, And sayth to Juell jumpe in here, and take thye quiet rest.
Finis Quod. W. Elderton. Imprynted at London, in Fleetestreate beneath the Conduit at the signe of S. John Evangelist by Thomas Colwell.