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               <head>
                  <title>
                     <seg n="1" rend="left"><hi rend="italic">Glorious CONSOLATION</hi></seg>
                     <seg n="2" rend="left"><hi rend="italic">After a Sharp and Temptatious</hi></seg>
                     <seg n="3" rend="left"><hi rend="italic">AFLICTION;</hi></seg>
                     <seg n="4" rend="left"><hi rend="italic">Or, th[e]</hi></seg>
                     <seg n="5" rend="left"><hi rend="italic">Religious Virgins Recovery.</hi></seg>
                     <lb/>
                     <seg n="6" rend="left"><hi rend="italic">Printed for <hi rend="bold">R. Kell</hi>, and <hi rend="bold">R.</hi> <hi rend="bold">Shuter</hi>, at the <hi rend="bold">White-</hi></hi></seg>
                     <seg n="7" rend="left"><hi rend="italic"><hi rend="bold">Hart</hi> in <hi rend="bold">West-Smithfield</hi>, [near <hi rend="bold">Pye-Corner.</hi> 1692]</hi></seg>
                  </title>
               </head>
               <div type="col" n ="1.1" >
                  <lg>
                     <l n="1" rend="indent"><hi rend="italic">      (2)</hi></l>
                  </lg>
                  <lg>
                     <l n="2" rend="left"><hi rend="italic"><hi rend="bold">The Reasons for the two Doctrines are these</hi>.</hi></l>
                  </lg>
                  <lg>
                     <l n="3" rend="indent"><hi rend="italic">1. The Righteous and Upright Men</hi></l>
                     <l n="4" rend="left"><hi rend="italic">are Gods Chosen, whom the Lord will</hi></l>
                     <l n="5" rend="left"><hi rend="italic">defend.</hi></l>
                     <l n="6" rend="indent"><hi rend="italic">2. They are predestinated unto the A-</hi></l>
                     <l n="7" rend="left"><hi rend="italic">doption of Sons by Jesus Christ.</hi></l>
                     <l n="8" rend="indent"><hi rend="italic">3. They are made accepted in the Be-</hi></l>
                     <l n="9" rend="left"><hi rend="italic">loved.</hi></l>
                     <l n="10" rend="indent"><hi rend="italic">4. They have a through Redempti[o]n</hi></l>
                     <l n="11" rend="left"><hi rend="italic">by the Bl[o]od of Jesus.</hi></l>
                     <l n="12" rend="indent"><hi rend="italic">5. They have the abundance of the</hi></l>
                     <l n="13" rend="left"><hi rend="italic">Riches of Gods grace, and in all, Spiri-</hi></l>
                     <l n="14" rend="left"><hi rend="italic">tual Wisdom a[n]d Prudence.</hi></l>
                     <l n="15" rend="indent"><hi rend="italic">6. To these he hath revealed the Mystery</hi></l>
                     <l n="16" rend="left"><hi rend="italic">of his Will, <hi rend="bold">The secrets of the Lord are</hi></hi></l>
                     <l n="17" rend="left"><hi rend="bold"><hi rend="italic">with those that fear him</hi>.</hi></l>
                     <l n="18" rend="indent"><hi rend="italic">7. For such Christ hath purchased and</hi></l>
                     <l n="19" rend="left"><hi rend="italic">prepared an Everlasting Inheritance.</hi></l>
                     <l n="20" rend="indent"><hi rend="italic">8. And lastly are Sealed, and have set</hi></l>
                     <l n="21" rend="left"><hi rend="italic">too their Seal by the holy <hi rend="bold">S</hi>pirits witness,</hi></l>
                     <l n="22" rend="left"><hi rend="italic">that God is true.</hi></l>
                  </lg>
                  <lg>
                     <l n="23" rend="indent"><hi rend="italic">Now to prosecute the Subject, that</hi></l>
                     <l n="24" rend="left"><hi rend="italic">which Relates to the Person, and the oc-</hi></l>
                     <l n="25" rend="left"><hi rend="italic">casion of the [fall] [?]</hi></l>
                  </lg>
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               <div type="col" n ="1.2" >
                  <lg>
                     <l n="26" rend="indent"><hi rend="italic">     (3)</hi></l>
                  </lg>
                  <lg>
                     <l n="27" rend="left"><hi rend="bold"><hi rend="italic">A Conference of Friends about this Afflicted</hi></hi></l>
                     <l n="28" rend="left"><hi rend="bold"><hi rend="italic">Condition</hi></hi><hi rend="italic">.</hi></l>
                  </lg>
                  <lg>
                     <l n="29" rend="left"><hi rend="italic">S</hi>Ister, what manner of Conversation be-</l>
                     <l n="30" rend="left">fore this Trouble befell you?</l>
                     <l n="31" rend="indent"><hi rend="italic">Friends, I had a Zeal for performance</hi></l>
                     <l n="32" rend="left"><hi rend="italic">of Duties and was, as I thought, a per-</hi></l>
                     <l n="33" rend="left"><hi rend="italic">fect Observer o[f] <hi rend="bold">F</hi>orms according to the</hi></l>
                     <l n="34" rend="left"><hi rend="italic">Letter; but reading those Sacred words,</hi></l>
                     <l n="35" rend="left"><hi rend="italic"><hi rend="bold">of having a form of Godliness, and denying</hi></hi></l>
                     <l n="36" rend="left"><hi rend="bold"><hi rend="italic">the Power thereof</hi>, this put me upon an</hi></l>
                     <l n="37" rend="left"><hi rend="italic">enquiry what this power of Godliness was.</hi></l>
                     <l n="38" rend="indent">At this rate of enquiry when poor heart</l>
                     <l n="39" rend="left">do you think to be setled, and to mind that</l>
                     <l n="40" rend="left">you must live by another day when you shall</l>
                     <l n="41" rend="left">change your Condition.</l>
                     <l n="42" rend="indent"><hi rend="italic">My Dear, your Discourse is good, as</hi></l>
                     <l n="43" rend="left"><hi rend="italic">to the World and worldly wise, but as</hi></l>
                     <l n="44" rend="left"><hi rend="italic">me you are but miserable Comforters. I</hi></l>
                     <l n="45" rend="left"><hi rend="italic">must not conceal my better part; <hi rend="bold">Mar</hi>-</hi></l>
                     <l n="46" rend="left"><hi rend="italic"><hi rend="bold">tha</hi> was cumbered, I with <hi rend="bold">Mary</hi> have</hi></l>
                     <l n="47" rend="left"><hi rend="italic">chosen the better part. Swines husks</hi></l>
                     <l n="48" rend="left"><hi rend="italic">would not satisfie a returned considering</hi></l>
                     <l n="49" rend="left"><hi rend="italic">Prodigal. I and you are commanded to</hi></l>
                     <l n="50" rend="left"><hi rend="italic">give all diligence to make our Calling</hi></l>
                     <l n="51" rend="left"><hi rend="italic">[?]</hi></l>
                  </lg>
                  <lg>
                     <l n="52" rend="indent"><hi rend="italic">     (10)</hi></l>
                  </lg>
                  <lg>
                     <l n="53" rend="indent"><hi rend="italic">10. The Holy Spirit blows where and</hi></l>
                     <l n="54" rend="left"><hi rend="italic">when he pleaseth, let us therefore cherish</hi></l>
                     <l n="55" rend="left"><hi rend="italic">all his motions, till grace attain to its per-</hi></l>
                     <l n="56" rend="left"><hi rend="italic">fection; to that end consider the uncertain</hi></l>
                     <l n="57" rend="left"><hi rend="italic">continuance of Life, 'tis but a span long,</hi></l>
                     <l n="58" rend="left"><hi rend="italic">we have a great work to do, Death is un-</hi></l>
                     <l n="59" rend="left"><hi rend="italic">certain, he spares none, great, and finall,</hi></l>
                     <l n="60" rend="left"><hi rend="italic">poor, or rich, strong, or weak; the Bells</hi></l>
                     <l n="61" rend="left"><hi rend="italic">call to us, the Graves, Bones, and Sculs</hi></l>
                     <l n="62" rend="left"><hi rend="italic">shew us what we must shortly be, Death</hi></l>
                     <l n="63" rend="left"><hi rend="italic">puts another kind of face upon the things</hi></l>
                     <l n="64" rend="left"><hi rend="italic">we now see; Sin delightful, then dreadful,</hi></l>
                     <l n="65" rend="left"><hi rend="italic"><hi rend="bold">S</hi>atan now still, then a terrible accuser;</hi></l>
                     <l n="66" rend="left"><hi rend="italic">thoughts of Hell frightful, t[he] eyes fail,</hi></l>
                     <l n="67" rend="left"><hi rend="italic">the Tongue flatters, the Throat rattles,</hi></l>
                     <l n="68" rend="left"><hi rend="italic">Friends fail, Hearts fail, Judgement is</hi></l>
                     <l n="69" rend="left"><hi rend="italic">next, where</hi> [<hi rend="italic">S</hi>]<hi rend="italic">inners receive Sentence, and</hi></l>
                     <l n="70" rend="left"><hi rend="italic">Believers a Glorious Inheritance;[S]alva-</hi></l>
                     <l n="71" rend="left"><hi rend="italic">tion is the reward of Perseverance. Thus</hi></l>
                     <l n="72" rend="left"><hi rend="italic">Piety hath the Promise, and Faithfulness</hi></l>
                     <l n="73" rend="left"><hi rend="italic">the Crown, which is the Portion wisht of</hi></l>
                     <l n="74" rend="left"><hi rend="italic">the Author to the Reader.</hi></l>
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                  <seg n="1" rend="left"><hi rend="italic">FINIS</hi>.</seg>
            </closer>
         </div>
      </body>
   </text>
</TEI.2>
