%ISOlat1; %ISOlat2; %ISOnum; %ISOpub; ]> A Scourge for the POPE,/ Satyrically scourging the itching sides of his obstinate/ Brood, in ENGLAND. Parker, Martin University of California - Santa Barbara The Early Modern Center Director Patricia Fumerton 1624 Early Modern Center, University of California Santa Barbara Santa Barbara, CA 10/20/2007 20264

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Patricia Fumerton Early Modern Center - English Department University of California Santa Barbara, CA 93105 United States of America EMail: pfumer@english.ucsb.edu

1.60-61 S126146 1 Roome for &c. Room for Company Room For Etc. FAmous Brittany,/ Giue thankes to God on high, away to the Pope. [with variations] FArewell Masse-mongers,/ With all your iuggling tricks, torn right edge: publisher and shop name unclear Pepys 1.60-61 Rollins (1) 1:218-224; STC 19268 [G. Purslowe] for J. Trun[dle]; [1624]. Woodblock 2: under title and tune, above column 3, cast fleuron to left of cut. set or cut type above cut: A disguized Iesuite.: Above this woodcut of a gentleman are the set or cut words: A disguised Iesuite. This Jesuit faces toward his right, with his right hand extended. he wears knee-length gathered pants or pantaloons, a vest and ruff, and an open cloak. He carries a sword at his hip. He has a beard and a plumed hat. He has an expression of shock or terror.: 78 x 62 Woodblock 1: under title and tune, above columns 1 and 2, cast flauron to right of cut: The pope sits in his throne and is uncrowned by a white unicorn. The pope and his throne are to the left of the cut. The throne is decorated with a diamond pattern. The pope wears a long patterned robe and a tall crown or hat with a cross at the top. He faces toward his left, where he is face to face with the unicorn. His expression is nervous, and his hands are raised and splayed. He holds out two fingers on his right hand. The unicorn stands on his hind legs, and rests one foot on the pope's chest. With his horn, he pushed the crown off of the pope's head. On the ground near the unicorn's foot are two keys. The are clouds above the scene.: 95 x 79 Woodblock 3: under title and tune, above columns 3 and 4: A devil (Satan) holding a book and whip stands to the right of the cut. He directs a group of four people with his whip. The devil is tall and muscular. He wears no clothes: his upper half is human and his feet and legs are hairy and hoofed. His penis is visible. The devil has long hair, whiskers, and a beard. He has two long horns. He faces away from the open book that he holds in his left hand and towards the whip in his right hand and the people beyond it. Facing the devil from the the left of the cut is a lady with a long dress and small ruff. She carries a feather fan in her left hand and tilts her head up to see the devil. To her left is a doctor or scholar in black robes and hat. He holds a scroll in his left hand, raised toward the devil. A lord or gentleman also faces the devil, He wears slops or pantaloons, tights to the knee, and a flat hat. He carries a flower in his left hand. One person faces away from the devil, with his left hand reaching towards the woman and men. He has a moustache, short slops or pantaloons, and a flat balck hat.: 91 x 128 Pepys Library The Pepys ballads : facsimile volume Editor W.G. Day D.S. Brewer Cambridge [England] 1987 Information in this section of the Source Description refers to the original ballad manuscript. 1: 60 1: 61 A Scourge for the POPE,/ Satyrically scourging the itching sides of his obstinate/ Brood, in ENGLAND. A Scourge for the POPE, Satyrically scourging the itching sides of his obstinate Brood, in ENGLAND. A Scourge for the Pope, Satirically Scourging the Itching Sides of His Obstinate Brood, in England. The second Part. The second Part. The Second Part. Parker, Martin 1/2 sheet folio, originally left part, 272 x 163 1/2 sheet folio, originally right part, 259 x 135 cropped top edge, all edges torn, creased, damaged surface, uneven inking torn right edge and bottom left corner, creased cast fleurons cast fleurons 1624 London printed for John Trun[dle]/ and are to be sold at his Shop/ in Smithfield. John Trun [John Trundle] Weinstein: STC Weinstein lists I:60-61 under J. Trundle. ESTC lists John Trun[dle]. Plomer lists a John Trundle active in London 1603-26. BBTI confirms that the only Trundle with an initial J. was John Trundle, 1595-1600, 1597-1626.

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 Taxonomy used by Pepys to Organize Ballads in Albums A Small Promiscuous Supplement Devotion & Morality Drinking & Good Fellowship History - True & Fabulous Humour, Frollicks &c Love Pleasant Love Pleasant and Unfortunate Love Unfortunate Marriage Sea State & Times Tragedy Various Subjects Early Modern Center Ballad Project Keyword Taxonomy advice affliction/health alcohol animals/nature appearance Bible/biblical figures buildings/architecture catastrophe children class clothing/fashion country/nation crime death economics/trade entertainment family/procreation folklore gender historical figures & events holidays/seasons infidelity law London love maritime marriage military/war monstrosity mythology/Classical world news nobility/court politics/government punishment religious concepts religious figures religious types & sects royalty rural life servitude sex/sexuality supernatural/magic The New World travel trickery/deceit urban life vice violence virtue vulgarities/crass humor Library of Congress Subject Heading Taxonomy 10/20/2007 Santa Barbara, California, United States of America Devotion & Morality 10/20/2007 Checker Kris McAbee transcription corrected, tune and imprint metadata corrected 9/7/2007 Checker Jessica C. Murphy metadata updated, transcription rechecked 7/10/2007 Checker Gordon Batchelor xml created, transcription checked 2/11/2005 Transcriber Kathryn Dolan original transcription 7/12/2004 Bibliographer Simone Chess Bibliographic SQL Database Record Created
<seg n="1" rend="left"><hi rend="italic">A Scourge for the POPE,</hi> </seg> <seg n="2" rend="left"><hi rend="italic">Satyrically scourging the itching sides of his obstinate</hi> </seg> <seg n="3" rend="left"><hi rend="italic">Brood, in ENGLAND.</hi> </seg> <seg n="4" rend="left"><hi rend="italic">To the tune of <hi rend="bold">Roome for etc.</hi> </hi></seg>
A disguized Jesuite.
F Amous Brittany , Give thankes to God on high, Who hath delivered thee from Popish fictions: Thy Religion free, With Gods Word doth agree, While Romes false doctrine imply contradictions: With subtill intrusion, They sought Truthes confusion, I trust, the conclusion will frustrate their hope. Our King doth defy them, Our Commons descry them, 'Tis fit they should hye them away to the Pope. Where are the Jesuites, That late were so arrogant, That they would needs take upon them to teach us? In every corner Seduceing the ignorant, But now I hope they no more shall ore-reach us. They are best be packing, Their power is slacking, Unlesse they love cracking their necks in a rope. [?Truth]'s manifested, [?][m]olested; [?] [?]tested, [?]Pope.
Long have they looked To get toleration, But God kept the heart of our King in his Hand. That would have wrought Our Truth's extirpation, If they had divulged their lyes through the Land: But now 'tis otherwise, All popish trumperies, With faigned forgeries, shall have no scope. Our Laws will prevent them, And shrewdly torment them, Theres none to content them, so soone as the Pope. You fond Papists, That late were seduced, In time be resolved to make recantation, That your poore soules may Againe be reduced Unto his blest Gospell, who bought your salvation. Shake hands, and bid adue To that deceitfull crue: What pittie tis that you [in] blindnesse grope! Make haste, and come from thence, Submit for your offen[ce], Put no more confiden[ce] in the false Pop[e].
Now we shall have No secret Assemblies, Nor meeting houses to celebrate Masse: Now the Jesuit[es] With feare made to tremble is, To thinke what strange events will come to passe. This great vexation, Beyond expectation, A strange alteration hath bred in their hope: They Arguments framed, And priviledge claimed, But now they are tamed, and fly to the Pope. All Professors true, Lately were sore afraid, For feare the Papists would get some permission, To have free use of their Seditious lying trade, But now I hope there's no cause of suspicio[n], Our Parliament Royall, Will give them deniall, A meanes to destroy all their causes of hope. Our King will requit th[em] And worthily fit them Their best waie's to [?] with speed to the [Pope]
<seg n="1" rend="left"><hi rend="italic">The second Part. To the same tune.</hi> </seg>
F Arewell Masse-mongers, With all your juggling tricks, Your puppet plaies will not here be allow'd. Have me commended Unto your great Pontifex, Tell him, Saint Peter was never so proud: And say, tis needful, That he should be heedfull Lest Gods Judgements dreadfull do light on his Cope: Dominic , nor Francis , Whom Rome so advances, Cannot from mischances secure the proud Pope. Our good King is The patterne of pietie, And well deserveth his Stile, Faiths Defender. He, like a Shepheard Ordained by the Deity, His Flocks most safely will nourish and tender: The Pope he excludeth, Though oft he intrudeth: Yet like zealous Judeth , his head he will crop: Like good Hezekias , And fervent Josias , He serves the Messias , and hateth the Pope. Then, Professors true, Plucke up a courage good, Feare the Lord truely, dread not your foes:
Keepe your faith still pure, And doe not spare your bloud, Let not the Papists delude you with showes. Give no permission To Romes superstition, Upon no condition, of promise or hope. Let due execution, And stout resolution, Expell all pollution, that springs from the Pope. That we may effect What we desire to see, Let us to God direct our supplications. For our dread Soveraigne, Under whose Majestie, We doe enjoy the true meanes of Salvation: Give him strength to subdue, Antichrist and his crue, With zeale Prince Charles endu our second hope: Good Lord, be thou present, In our high Parliament, That none may give consent to love the Pope.
FINIS. Per me Martin Parker London printed for John Trun[dle] and are to be sold at his Shop in Smithfield .